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answered appeared asked beauty become believe better body called carried chalk changes character close culture direction effect England English eyes face fact fall fear feel feet felt fire followed force French girl give half hand head heart horse hour human hundred idea interest kind land learned leaves less light live look mass matter mean mind moral moved nature never night object once passed Peggotty perfection perhaps person play poet political present reason regard remains rest round seemed seen sense side sort soul speak stand stood strong sweetness things thou thought tion trees true truth turned Valley voice whole young
Page 384 - But in a larger sense we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here.
Page 355 - Each age, it is found, must write its own books; or rather, each generation for the next succeeding. The books of an older period will not fit this. Yet hence arises a grave mischief. The sacredness which attaches to the act of creation,— the act of thought, — is transferred to the record. The poet chanting, was felt to be a divine man: henceforth the chant is divine also. The writer was a just and wise spirit henceforward it is settled, the book is perfect; as love of the hero corrupts into...
Page 292 - The mountain wooded to the peak, the lawns And winding glades high up like ways to Heaven, The slender coco's drooping crown of plumes, The lightning flash of insect and of bird, The lustre of the long convolvuluses That...
Page 377 - I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily...
Page 399 - Secondly, the principle requires liberty of tastes and pursuits; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellow-creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong.
Page 399 - The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.
Page 350 - It prepares him to fill any post with credit, and to master any subject with facility.
Page 387 - THE subject of this Essay is not the so-called Liberty of the Will, so unfortunately opposed to the misnamed doctrine of Philosophical Necessity ; but Civil, or Social Liberty : the nature and limits of the power which can be legitimately exercised by society over the individual.