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" I suspect, a confused notion taken up to serve an hypothesis; and none of those clear truths that either their own evidence forces us to admit, or common experience makes it impudence to deny. "
The Works of John Locke - Page 90
by John Locke - 1823
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An Essay Concerning Human Understanding: In Four Books, Volume 1

John Locke - 1768 - 418 pages
...Hypothefis ; and none of thofe tiaf, it needs clear Truths, that either their own Evidence Proof. fortes us to admit, or common Experience makes it Impudence to deny. For the moft that can be fard of it isV That 'tis poflible the Soul may always think, but not always1 retain...
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An Essay Concerning Human Understanding, Volume 1

John Locke - 1796 - 556 pages
...perceiving: It is, I fufpect, a confufed notion taken up to ferve an hypothefis; and none of thofe clear truths, that either their own evidence forces...common experience makes it impudence to deny. For the mod that can be faid of it, is, that it is impodible the foul may always think, but not always retain...
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An Essay Concerning Human Understanding: With Thoughts on the ..., Volumes 1-3

John Locke - 1801 - 986 pages
...perceiving ; it is, I fufpefl, a confufed notion, taken up to ferve an hypothefis, and none of thofe clear truths that either their own evidence forces...common experience makes it impudence to deny ; for the moft that can be faid of it is, that it is poffible the foul may always think, but not always retain...
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An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...

John Locke - 1801 - 950 pages
...perceiving ; it is, I fufpett, a confufed notion, taken up to ferve an hypothefis, and none of thofe clear truths that either their own evidence forces...common experience makes it impudence to deny ; for the melt that can be faid of it is, that it is poflible the foul may always think, but not always retain...
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An Essay Concerning Human Understanding, Volume 1

John Locke - 1805 - 554 pages
...themselves think, when they tion, it needs themselves do not perceive it. This, \ proof. am afraid, is to be sure without proofs; and to know, without perceiving : It is, I suspect, 3 confused notion taken up to serve an hypothesis ; and Bone pf those clear truths, that either their...
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An Essay Concerning Human Understanding, Volume 1

John Locke - 1805 - 562 pages
...themselves think, when they tion, it needs themselves do not perceive it. This, I proof. am a tVaid, is to be sure without proofs ; and to know, without perceiving : It is, I suspect . confused notion taken up to serve an hypothesis; ami none of those clear truths, that either their...
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An Essay Concerning Human Understanding, Volume 1

John Locke - 1806 - 390 pages
...fufpeet, a confufed notion, taken up to ferve in hypothefis •, and none of thofe clear truths, thr.t either their own evidence forces us to admit, or common experience makes it imprudence to deny. For the tnoft that can be fiikl of it, is that it is pofiible the foul may nhvayo...
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An Essay Concerning Human Understanding, Volume 1

John Locke - 1813 - 518 pages
...come to know that they themselves think, when they themselves do not perceive it ? This, I am afraid, is to be sure without proofs ; and* to know, without...it impudence to deny. For the most that can be said VOL. I. 14 of it, is, that it is possible the soul may always think, but not always retain it in memory...
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An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815 - 454 pages
...come to know that they themselves think, when they themselves do not perceive it. This, I am afraid, is to be sure without proofs; and to know, without...For the most that can be said of it is, that it is impossible the soul may always think, but not always retain it in memory: and I say, it is as possible...
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An essay concerning human understanding. To which are now added, i. Analysis ...

John Locke - 1816 - 1048 pages
...think, when they position, it themselves do not perceive it. This, I needs proof. am 5^^ jg to fog sure -without proofs ; and to know, without perceiving:...For the most that can be said of it is, that it is impossible the soul may always think, but not always retain it in memory: and I say, it is as possible...
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