Essays, First SeriesD. McKay, 1891 - 304 pages |
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Page 17
... objects by color and size and other accidents of appear- ance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect consists in the clearer vision of causes , which overlooks surface ...
... objects by color and size and other accidents of appear- ance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect consists in the clearer vision of causes , which overlooks surface ...
Page 43
... object in nature , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . All his facul- ties refer to natures out of him . ulties predict the world he is to ...
... object in nature , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . All his facul- ties refer to natures out of him . ulties predict the world he is to ...
Page 45
... object shall unlock , any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it ...
... object shall unlock , any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it ...
Page 88
... objects it touches and brings within reach of the pupil , is his complacency . But chiefly is this apparent in creeds and churches , which are also classifications of some powerful mind acting on the great elemental thought of Duty ...
... objects it touches and brings within reach of the pupil , is his complacency . But chiefly is this apparent in creeds and churches , which are also classifications of some powerful mind acting on the great elemental thought of Duty ...
Page 116
... object , but is able to see the sensual allurement of an object , and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ; and thinks he can cut off that which he would have , from that which he would not ...
... object , but is able to see the sensual allurement of an object , and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ; and thinks he can cut off that which he would have , from that which he would not ...
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action affection appear beautiful soul beauty becomes behold better black event Bonduca Cæsar Calvinistic character child circle conversation divine doctrine Egypt Epaminondas eternal evanescent fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human instinct intel intellect less light live look lose man's marriage ment mind moral nature ness never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry proverb prudence Pyrrhonism relations religion Rome sculpture secret seek seems seen sense sensual Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand stoicism sweet talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 72 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams.
Page 293 - From within or from behind, a light shines through us upon things and makes us aware that we are nothing, but the light is all.
Page 294 - God comes to see us without bell;" that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul, where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to the attributes of God.
Page 18 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
Page 305 - A certain tendency to insanity has always attended the opening of the religious sense in men, as if they had been "blasted with excess of light.
Page 51 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
Page 160 - God screens us evermore from premature ideas. Our eyes are holden that we cannot see things that stare us in the face, until the hour arrives when the mind is ripened ; then we behold them, and the time when we saw them not is like a dream.
Page 120 - All things are double, one against another. — Tit for tat ; an eye for an eye ; a tooth for a tooth ; blood for blood ; measure for measure ; love for love. — Give and it shall be given you. — He that watereth shall be watered himself. — What will you have? quoth God; pay for it and take it.
Page 107 - Polarity, or action and reaction, we meet in every part of nature; in darkness and light; in heat and cold; in the ebb and flow of waters; in male and female; in the inspiration and expiration of plants and animals; in the equation of quantity and quality in the fluids of the animal body; in the systole and diastole of the heart...
Page 64 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.