Essays, First SeriesD. McKay, 1891 - 304 pages |
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Page 32
... seems , the same fellow beings as I. The sun and moon , water and fire , met his heart precisely as they meet mine . Then the vaunted distinction between Greek and English , between Classic and Romantic schools seems superficial and ...
... seems , the same fellow beings as I. The sun and moon , water and fire , met his heart precisely as they meet mine . Then the vaunted distinction between Greek and English , between Classic and Romantic schools seems superficial and ...
Page 37
... seems the self - defence of man against this untruth , namely , a discon- tent with the believed fact that a God exists , and a feeling that the obligation of reverence is onerous . It would steal , if it could , the fire of the Creator ...
... seems the self - defence of man against this untruth , namely , a discon- tent with the believed fact that a God exists , and a feeling that the obligation of reverence is onerous . It would steal , if it could , the fire of the Creator ...
Page 40
... brisk shocks of sur- prise . The universal nature , too strong for the petty nature of the bard , sits on his neck and writes through his hand ; so that when he seems to 66 vent a mere caprice and wild romance , the 40 ESSAY I.
... brisk shocks of sur- prise . The universal nature , too strong for the petty nature of the bard , sits on his neck and writes through his hand ; so that when he seems to 66 vent a mere caprice and wild romance , the 40 ESSAY I.
Page 55
... seems he knows how to speak to his contemporaries . Bashful or bold , then , he will know how to make us seniors very unnecessary . The nonchalance of boys who are sure of a dinner , and would disdain as much as a lord to do or say ...
... seems he knows how to speak to his contemporaries . Bashful or bold , then , he will know how to make us seniors very unnecessary . The nonchalance of boys who are sure of a dinner , and would disdain as much as a lord to do or say ...
Page 57
... seem to me to be such ; but if I am the devil's child , I will live then from the devil . ' No law can be sacred to me but that of my nature . Good and bad are but names very readily trans- ferable to that or this ; the only right is ...
... seem to me to be such ; but if I am the devil's child , I will live then from the devil . ' No law can be sacred to me but that of my nature . Good and bad are but names very readily trans- ferable to that or this ; the only right is ...
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Common terms and phrases
action affection appear beautiful soul beauty becomes behold better black event Bonduca Cæsar Calvinistic character child circle conversation divine doctrine Egypt Epaminondas eternal evanescent fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human instinct intel intellect less light live look lose man's marriage ment mind moral nature ness never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry proverb prudence Pyrrhonism relations religion Rome sculpture secret seek seems seen sense sensual Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand stoicism sweet talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 72 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams.
Page 293 - From within or from behind, a light shines through us upon things and makes us aware that we are nothing, but the light is all.
Page 294 - God comes to see us without bell;" that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul, where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to the attributes of God.
Page 18 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
Page 305 - A certain tendency to insanity has always attended the opening of the religious sense in men, as if they had been "blasted with excess of light.
Page 51 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
Page 160 - God screens us evermore from premature ideas. Our eyes are holden that we cannot see things that stare us in the face, until the hour arrives when the mind is ripened ; then we behold them, and the time when we saw them not is like a dream.
Page 120 - All things are double, one against another. — Tit for tat ; an eye for an eye ; a tooth for a tooth ; blood for blood ; measure for measure ; love for love. — Give and it shall be given you. — He that watereth shall be watered himself. — What will you have? quoth God; pay for it and take it.
Page 107 - Polarity, or action and reaction, we meet in every part of nature; in darkness and light; in heat and cold; in the ebb and flow of waters; in male and female; in the inspiration and expiration of plants and animals; in the equation of quantity and quality in the fluids of the animal body; in the systole and diastole of the heart...
Page 64 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.