Essays, First SeriesD. McKay, 1891 - 304 pages |
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Page 33
... commission felt in the heart and soul of the commonest hearer . Hence , evidently , the tripod , the priest , the priestess inspired by the divine afflatus . Jesus astonishes and overpowers sensual people . They cannot unite 3 HISTORY . 33.
... commission felt in the heart and soul of the commonest hearer . Hence , evidently , the tripod , the priest , the priestess inspired by the divine afflatus . Jesus astonishes and overpowers sensual people . They cannot unite 3 HISTORY . 33.
Page 34
Ralph Waldo Emerson. Jesus astonishes and overpowers sensual people . They cannot unite him to history or reconcile him with themselves . As they come to revere their intuitions and aspire to live holily , their own piety explains every ...
Ralph Waldo Emerson. Jesus astonishes and overpowers sensual people . They cannot unite him to history or reconcile him with themselves . As they come to revere their intuitions and aspire to live holily , their own piety explains every ...
Page 42
... sensual . Lucy Ashton is another name for fidelity , which is always beautiful and always liable to calamity in this world . But along with the civil and metaphysical history of man , another history goes daily for- ward - that of the ...
... sensual . Lucy Ashton is another name for fidelity , which is always beautiful and always liable to calamity in this world . But along with the civil and metaphysical history of man , another history goes daily for- ward - that of the ...
Page 114
... sensual sweet , the sensual strong , the sensual bright , & c . from the moral sweet , the moral deep , the moral fair ; that is , again , to contrive to cut clean off this upper surface so thin as to leave it bottomless ; to get a one ...
... sensual sweet , the sensual strong , the sensual bright , & c . from the moral sweet , the moral deep , the moral fair ; that is , again , to contrive to cut clean off this upper surface so thin as to leave it bottomless ; to get a one ...
Page 115
... out of strong things , the moment we seek to separate them from the whole . We can no more halve things and get the sensual good , by itself , than we can 66 get an inside that shall have no outside , COMPENSATION . 115.
... out of strong things , the moment we seek to separate them from the whole . We can no more halve things and get the sensual good , by itself , than we can 66 get an inside that shall have no outside , COMPENSATION . 115.
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action affection appear beautiful soul beauty becomes behold better black event Bonduca Cæsar Calvinistic character child circle conversation divine doctrine Egypt Epaminondas eternal evanescent fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human instinct intel intellect less light live look lose man's marriage ment mind moral nature ness never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry proverb prudence Pyrrhonism relations religion Rome sculpture secret seek seems seen sense sensual Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand stoicism sweet talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 72 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams.
Page 293 - From within or from behind, a light shines through us upon things and makes us aware that we are nothing, but the light is all.
Page 294 - God comes to see us without bell;" that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul, where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to the attributes of God.
Page 18 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
Page 305 - A certain tendency to insanity has always attended the opening of the religious sense in men, as if they had been "blasted with excess of light.
Page 51 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
Page 160 - God screens us evermore from premature ideas. Our eyes are holden that we cannot see things that stare us in the face, until the hour arrives when the mind is ripened ; then we behold them, and the time when we saw them not is like a dream.
Page 120 - All things are double, one against another. — Tit for tat ; an eye for an eye ; a tooth for a tooth ; blood for blood ; measure for measure ; love for love. — Give and it shall be given you. — He that watereth shall be watered himself. — What will you have? quoth God; pay for it and take it.
Page 107 - Polarity, or action and reaction, we meet in every part of nature; in darkness and light; in heat and cold; in the ebb and flow of waters; in male and female; in the inspiration and expiration of plants and animals; in the equation of quantity and quality in the fluids of the animal body; in the systole and diastole of the heart...
Page 64 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.