...sense of one's life as a story is also, like orientation to the good, not an optional extra... - jOjur lives exist also in this space of questions, which only a coherent narrative can answer” (Sources of the Self 47). Seen in this way, Enlightenment categories of understanding do not exist...

...neutral usage in the following maxim and the sinister charge his words carry to our overburdened ears: “In order to have a sense of who we are, we have...of how we have become, and of where we are going” (47). Could tainted memory ever have conjured such a tranquil formulation? Vádav Havel's warning thunders...

...to views of the self as disengaged, as neutral or as pure independent consciousness, he argues that 'in order to have a sense of who we are, we have to...of how we have become, and of where we are going'. 7 These are, of course, the categories we found appropriate for our analysis of the thought of Ephesians...

...meaningful past, living purposefully in the present, in the light of a realistic hope for the future. In order to have a sense of who we are, we have to...of how we have become, and of where we are going. Charles Taylor (1989) This provides a realistic alternative to the rootlessness and lack of shared...

...processes, but of sociotechnical systems which are peculiar to modemity. Social identity and being in time In order to have a sense of who we are, we have to...of how we have become, and of where we are going. ITaylor. 1989, p.3) Up to this point I have considered the flexibility of human behaviour in response...

...consistent with that of the community. "In order to have a sense of who we are," Charles Taylor observes, "we have to have a notion of how we have become, and of where we are going." 20 The community becomes an important source of that identity and that narrative, and those within...

...maintaining a stable identity means that: "In order to have a sense of who we are," Charles Taylor writes, "we have to have a notion of how we have become, and of where we are going." 33 The community becomes an important source of that identity and that narrative. Moreover, others...

...and sort them into the ongoing cognitive 'story' about the self. As Charles Taylor (1989) puts it, 'in order to have a sense of who we are, we have to...of how we have become, and of where we are going'. This was made even harder for Protestants who existed through a sinful act, who were often unable to...

...lack of continuity or unity in one's sense of self. In order to have a sense of who we are, we need to have a notion of how we have become, and of where we are going. In order to make sense of ourselves, we must grasp our lives in a narrative. First-generation Chinese...

...another basic condition of making sense of ourselves, that we grasp our lives in a narrative. . . . Our lives exist also in this space of questions, which...of how we have become, and of where we are going. (p. 47) In Benveniste's terms, the utterer inscribes his or her signifier(s) in the utterance. I refer...