The Expositor

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Hodder and Stoughton, 1913
 

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Page 485 - Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them.
Page 564 - The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: while as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
Page 486 - One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
Page 544 - But the end of all things is at hand : be ye therefore sober, and watch unto prayer.
Page 561 - The correspondence of one verse or line with another, I call parallelism. — When a proposition is delivered, and a second is subjoined to it, or drawn under it, equivalent, or contrasted with it, in sense, or similar to it in the form of grammatical construction, these I call parallel lines ; and the words or phrases, answering one to another in the corresponding lines, parallel terms. — Parallel lines may be reduced to three sorts : parallels synonymous, parallels antithetic, and parallels synthetic.
Page 485 - And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.
Page 485 - Verily I say unto you, What things soever ye shall bind on earth Shall be bound in heaven : And what things soever ye shall loose on earth Shall be loosed in heaven.
Page 495 - ... Greeks do suppose, but he whom God, even the Father, hath glorified : concerning whom we have elsewhere given a more particular account for the sake of those who seek after truth.' Eusebius, allowed by all competent critics to be one of the most reliable ecclesiastical historians existing, who wrote in the end of the third and beginning of the fourth century, when all facts of the origin of Christianity were fresh, not only wholly confirms Josephus and Philo, but tells us that Pontius Pilate...
Page 564 - When he established the heavens, I was there: when he drew a circle on the face of the deep: When he made firm the skies above...

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