The Literary History of England in the End of the Eighteenth and Beginning of the Ninetheenth Century, Volume 3Macmillan and Company, 1882 |
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Page 26
... moral of the whole miserable story would seem to be that candour about every event , while the parties are alive to defend themselves , is after all the best , since it seems beyond the range of human faculties to keep silence for ever ...
... moral of the whole miserable story would seem to be that candour about every event , while the parties are alive to defend themselves , is after all the best , since it seems beyond the range of human faculties to keep silence for ever ...
Page 46
... moral which Coleridge by poetical caprice chose to affix to his Ancient Mariner reappears , in still less feasible connection with anything Probably it was that has gone before , in the 46 [ CHAP . II . THE LITERARY HISTORY OF.
... moral which Coleridge by poetical caprice chose to affix to his Ancient Mariner reappears , in still less feasible connection with anything Probably it was that has gone before , in the 46 [ CHAP . II . THE LITERARY HISTORY OF.
Page 47
... moral to his rhapsody . " Those who love not their fellow - beings live unnatural lives , and pre- pare for their old age a miserable grave , " he says , from his pulpit as it were : and then plunges into the word - music , the soft ...
... moral to his rhapsody . " Those who love not their fellow - beings live unnatural lives , and pre- pare for their old age a miserable grave , " he says , from his pulpit as it were : and then plunges into the word - music , the soft ...
Page 48
... morals upon the world , believing in his inmost soul that this was his mission , to convince men that their God was a Fiend and their laws tyranny , and that Godwin's Political Justice was the new gospel . Mankind has instincts which ...
... morals upon the world , believing in his inmost soul that this was his mission , to convince men that their God was a Fiend and their laws tyranny , and that Godwin's Political Justice was the new gospel . Mankind has instincts which ...
Page 63
... morals of her time . and country to permit a lover , the tie between the old husband and young wife in a mariage de ... morality required of her was a discreet audacity in the BYRON . ] 63 THE NINETEENTH CENTURY .
... morals of her time . and country to permit a lover , the tie between the old husband and young wife in a mariage de ... morality required of her was a discreet audacity in the BYRON . ] 63 THE NINETEENTH CENTURY .
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admiration Allan Cunningham amusing beautiful Bentham born brilliant Byron called canto Castle Rackrent character Childe Harold contemporaries critics curious delightful died divine doubt England English eyes fame feeling Ford Abbey friends genial genius girl heart heaven hero honour human imagination interest Irish James Mill Jane Austen Jeremy Bentham Keats kind lady Lady Morgan Leigh Hunt letters literary literature lived London Lord Lord Byron Mackintosh Maria Edgeworth melodious mind miserable Miss Austen Miss Edgeworth Moore moral mysterious nature never noble Northanger Abbey pain passion perhaps philosopher pleasure poem poet poetical poetry political poor Pride and Prejudice produced published reader says scarcely scene seems sentiment Shelley Shelley's society song soul Southey spirit story strange SUSAN FERRIER sweet thing thought tion touch verse vulgar wild wonderful write written young poet youth
Popular passages
Page 48 - Will no one tell me what she sings? Perhaps the plaintive numbers flow For old, unhappy, far-off things, And battles long ago: Or is it some more humble lay, Familiar matter of to-day? Some natural sorrow, loss, or pain, That has been, and may be again! Whate'er the theme, the Maiden sang As if her song could have no ending...
Page 98 - We look before and after, And pine for what is not: Our sincerest laughter With some pain is fraught; Our sweetest songs are those that tell of saddest thought.
Page 89 - My soul is an enchanted boat, Which, like a sleeping swan, doth float Upon the silver waves of thy sweet singing ; And thine doth like an angel sit Beside the helm conducting it, Whilst all the winds with melody are ringing.
Page 57 - The sky is changed! - and such a change! Oh night, And storm, and darkness, ye are wondrous strong, Yet lovely in your strength, as is the light Of a dark eye in woman! Far along, From peak to peak, the rattling crags among Leaps the live thunder! Not from one lone cloud, But every mountain now hath found a tongue, And Jura answers, through her misty shroud, Back to the joyous Alps, who call to her aloud!
Page 49 - Or is it some more humble lay, Familiar matter of to-day? Some natural sorrow, loss, or pain, That has been, and may be again? Whate'er the theme, the maiden sang As if her song could have no ending; I saw her singing at her work, And o'er the sickle bending; — I listened, motionless and still; And, as I mounted up the hill The music in my heart I bore, Long after it was heard no more.
Page 221 - With deep affection • And recollection, I often think of Those Shandon bells, "Whose sounds so wild would. In the days of childhood, . . Fling round my cradle Their magic spells. On, this I ponder Where'er I wander, And thus grow fonder, Sweet Cork, of thee,— With thy bells of Shandon, That sound so grand, on The pleasant waters Of the river Lee.
Page 122 - She was a Goddess of the infant world ; By her in stature the tall Amazon Had stood a pigmy's height: she would have ta'en Achilles by the hair and bent his neck; Or with a finger stay'd Ixion's wheel.
Page 97 - He is made one with Nature : there is heard His voice in all her music, from the moan Of thunder, to the song of night's sweet bird ; He is a presence to be felt and known In darkness and in light, from herb and stone, Spreading itself where'er that Power may move Which has withdrawn his being to its own ; Which wields the world with never wearied love, Sustains it from beneath, and kindles it above.
Page 115 - Man's love is of man's life a thing apart, "Tis woman's whole existence; man may range The court, camp, church, the vessel, and the mart; Sword, gown, gain, glory, offer in exchange Pride, fame, ambition, to fill up his heart, And few there are whom these cannot estrange; Men have all these resources, we but one, To love again, and be again undone.
Page 119 - The Genius of Poetry must work out its own salvation in a man. It cannot be matured by law and precept, but by sensation and watchfulness in itself. That which is creative must create itself.