Nature: Addresses, and Lectures |
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Page 9
Why should not we have a poetry and philosophy of insight and not of tradition , and a religion by revelation to us , and not the history of theirs ? Embosomed for a season in nature , whose floods of life stream around and through us ...
Why should not we have a poetry and philosophy of insight and not of tradition , and a religion by revelation to us , and not the history of theirs ? Embosomed for a season in nature , whose floods of life stream around and through us ...
Page 10
We are now so far from the road to truth , that religious teachers dispute and hate each other , and speculative men are esteemed unsound and frivolous . But to a sound judgment , the most abstract truth is the most practical .
We are now so far from the road to truth , that religious teachers dispute and hate each other , and speculative men are esteemed unsound and frivolous . But to a sound judgment , the most abstract truth is the most practical .
Page 46
Therefore is Nature ever the ally of Religion : lends all her pomp and riches to the religious sentiment . Prophet and priest , David , Isaiah , Jesus , have drawn deeply from this source .
Therefore is Nature ever the ally of Religion : lends all her pomp and riches to the religious sentiment . Prophet and priest , David , Isaiah , Jesus , have drawn deeply from this source .
Page 49
“ A Gothic church , ” said Coleridge , “ is a petrified religion . ” Michael Angelo maintained , that , to an architect , a knowledge of anatomy is essential . In Haydn's oratorios , the notes present to the imagination not only motions ...
“ A Gothic church , ” said Coleridge , “ is a petrified religion . ” Michael Angelo maintained , that , to an architect , a knowledge of anatomy is essential . In Haydn's oratorios , the notes present to the imagination not only motions ...
Page 61
... time and space are relations of matter ; that with a perception of truth or a virtuous will they have no affinity . 5. Finally , religion and ethics , which may be fitly called the practice of ideas , or the introduction IDEALISM .
... time and space are relations of matter ; that with a perception of truth or a virtuous will they have no affinity . 5. Finally , religion and ethics , which may be fitly called the practice of ideas , or the introduction IDEALISM .
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action affections American appear beauty becomes behold believe better body born cause character church cities comes common difference divine earth exist experience face fact faith fear feel force genius give hands heart heaven hold hope hour human idea individual labor land language leaves less light live look manner matter means mind moral nature never noble objects once pass perfect persons plant poet poor present question reason reform relation religion respect rich scholar seems seen sense sentiment serve side society soul speak spirit stand stars things thought tion trade true truth turn understanding universal virtue whilst whole wise wish young