Nature: Addresses, and LecturesHoughton, Mifflin, 1876 - 372 pages |
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Page 92
... born in , is it not the age of Revolution ; when the old and the new stand side by side , and admit of being compared ; when the energies of all men are searched by fear and by hope ; when the historic glories of the old can be ...
... born in , is it not the age of Revolution ; when the old and the new stand side by side , and admit of being compared ; when the energies of all men are searched by fear and by hope ; when the historic glories of the old can be ...
Page 102
... born , low as he now lies in evil and weakness . That which he vencrates is still his own , though he has not realized it yet . He ought . He knows the sense of that grand word , though his analysis fails entirely to render account of ...
... born , low as he now lies in evil and weakness . That which he vencrates is still his own , though he has not realized it yet . He ought . He knows the sense of that grand word , though his analysis fails entirely to render account of ...
Page 121
... born bard of the Holy Ghost , - cast behind you all conformity , and acquaint men at first hand with Deity . Look to it first and only , that fashion , cus- tom , authority , pleasure , and money are nothing to you , ― are not bandages ...
... born bard of the Holy Ghost , - cast behind you all conformity , and acquaint men at first hand with Deity . Look to it first and only , that fashion , cus- tom , authority , pleasure , and money are nothing to you , ― are not bandages ...
Page 132
... born out of the eternal silence ; and now will we live , - live for ourselves , -- and not as the pall - bearers of a funeral , but as the upholders and creators of our - age ; and neither Greece nor Rome , nor the 132 LITERARY ETHICS .
... born out of the eternal silence ; and now will we live , - live for ourselves , -- and not as the pall - bearers of a funeral , but as the upholders and creators of our - age ; and neither Greece nor Rome , nor the 132 LITERARY ETHICS .
Page 135
... born of wo- men . The difference of circumstance is merely costume . I am tasting the selfsame life , its sweetness , its great- ness , its pain , which I so admire in other men . Do not foolishly ask of the inscrutable , obliterated ...
... born of wo- men . The difference of circumstance is merely costume . I am tasting the selfsame life , its sweetness , its great- ness , its pain , which I so admire in other men . Do not foolishly ask of the inscrutable , obliterated ...
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Common terms and phrases
action appear astronomy beauty becomes behold better born character church comes conservatism divine doctrine earth effeminacy Emanuel Swedenborg Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human idea ideal theory inspiration intellect justice justice and truth labor land light live look mankind means ment mind moral nature never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines slavery society solitude soul speak spirit stand stars sublime things thou thought tion tism to-day trade Transcendentalist true truth ture unim universal Uranus vate virtue whilst whole wisdom wise wish words worship youth Zoroaster
Popular passages
Page 17 - In the woods too, a man casts off his years, as the snake his slough, and at what period soever of life, is always a child. In the woods is perpetual youth.
Page 71 - Perhaps the time is already come when it ought to be, and will be, something else ; when the sluggard intellect of this continent will look from under its iron lids and fill the postponed expectation of the world with something better than the exertions of mechanical skill. Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close.
Page 52 - I was there ; when he set a compass upon the face of the depth ; when he established the clouds above ; when he strengthened the fountains of the deep ; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth, then I was by him, as one brought up with him ; and I was daily his delight, rejoicing always before him...
Page 93 - What would we really know the meaning of? The meal in the firkin; the milk in the pan; the ballad in the street...
Page 72 - The old fable covers a doctrine ever new and sublime; that there is One Man, — present to all particular men only partially, or through one faculty ; and that you must take the whole society to find the whole man.
Page 64 - The problem of restoring to the world original and eternal beauty is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye.
Page 95 - Gentlemen, this confidence in the unsearched might of man belongs, by all motives, by all prophecy, by all preparation, to the American Scholar. We have listened too long to the courtly muses of Europe.
Page 34 - The world is emblematic. Parts of speech are metaphors, because the whole of nature is a metaphor of the human mind. The laws of moral nature answer to those of matter as face to face in a glass. "The visible world and the relation of its parts, is the dial plate of the invisible.
Page 17 - In the woods is perpetual youth. Within these plantations of God, a decorum and sanctity reign, a perennial festival is dressed, and the guest sees not how he should tire of them in a thousand years. In the woods, we return to reason and faith. There I feel that nothing can befall me in life,— no disgrace, no calamity (leaving me my eyes), which nature cannot repair.
Page 96 - Is it not the chief disgrace in the world, not to be an unit ; — not to be reckoned one character ; — not to yield that peculiar fruit which each man was created to bear, but to be reckoned in the gross, in the hundred^, or the thousand, of the party, the section, to which we belong; and our opinion predicted geographically, as the north, or the south ? Not so, brothers and friends — please God, ours shall not be so.