...comprehended in unity". 3 But now turn to knowledge of the Absolute. Here we are told—" Fully to realise the existence of the Absolute is for finite beings...order thus to know we should have to be, and then ive should not exist. This result is certain, and all attempts to avoid it are illusory. But then the...

...comprehended in unity".3 But now turn to knowledge of the Absolute. Here we are told — " Fully to realise the existence of the Absolute is for finite beings impossible. In order thus toknow we should have to be, and then we should not exist. This result is certain, and all attempts...

...non-ego — the final goal therefore of the world — is its annihilation as a world." As Bradley says, "Fully to realize the existence of the Absolute is...we should have to be and then we should not exist." When we see Brahma we become Brahman. That is the verdict of the Vedanta philosophy. As finite we cannot...

...one. " The inward and the out1 " Fully to realise the existence of the Absolute is for finite being* impossible. In order thus to know we should have to be, and then we should not exist " (Bradley : Afftaramte and Reality). 1 GUmjali, 98. ward are become as one sky, the Infinite and the...

...nonsense it is because we refer them to an impossible origin — ourselves. ' Actio seguitur esse'; 'to know we should have to be and then we should not exist. Spinoza appears to me to be the thinker who has most closely appreciated this point of view.1 His Ethics...

...therefore, of the world — is its annihilation as a world." As Bradley puts it : " Fully to realise the existence of the Absolute is for finite beings...we should have to be and then we should not exist." When we see Brahman we become Brahman. That is the verdict of the Vedanta philosophy. As finite, we...

...Bradley, after pointing out that for us "to realize the existence of the Absolute" is impossible, for "in order thus to know we should have to be, and then we should not exist," 4 yet maintains it is possible to gain an idea of its main features, and suggests two possible sources...

...Bradley, after pointing out that for us "to realize the existence of the Absolute" is impossible, for "in order thus to know we should have to be, and then we should not exist,"4 yet maintains it is possible to gain an idea of its main features, and suggests two possible...

...are preserved in transmuted forms. Fully to realize the existence of the Absolute is for finite being impossible. In order thus to know we should have to be, and then we should not exist.2 Bradley, in the end admits that on any metaphysical criterion one has to grant that the Absolute...