The Religion of HumanityD. G. Francis, 1873 - 338 pages |
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Common terms and phrases
aspiration atheist atonement Auguste Comte beauty believe Bible character Charlotte Brontë Christ of Humanity Christendom Christian church Church of Rome cial common conception confession conscience conviction creeds death deity divine doctrine doubt dream earnest earth elements error eternal evil existence eyes fact faith feeling force give gulf heart heaven heavenly Hebrew hold holy hope human nature idea ideal immortality individual inspiration intelligence irresistible grace Jesus justice kind labor less Liberal Christianity light literature living look mankind ment mind moral ness never noble organic passion perfect Pharisee philosophy pity plants pre-Adamite principle prophets Protestantism providence qualities race religion of humanity religious saint scriptures sense sentiment social society sorrow soul of truth spirit stand suffering sympathy Testament things thought tion touch ture uncon Unitarian virtue voice whole word Zoroaster
Popular passages
Page 190 - That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
Page 59 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, -~ all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me ; I am part or parcel of God.
Page 294 - Sweet are the uses of adversity, Which, like the toad.' ugly and venomous, Wears yet a precious jewel in his head ; And this our life, exempt from public haunt, Finds tongues in trees, books in the running brooks, Sermons in, stones, and good in every thing.
Page 203 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a father to the poor : and the cause which I knew not I searched out.
Page 203 - When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
Page 94 - And the eye cannot say to the hand, ' I have no need of thee ' ; nor again the head to the feet,
Page 94 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Page 42 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High; whom although to know be life, and joy to make mention of his name; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, his greatness above our capacity and reach. He is above, and we upon earth; therefore it behoveth our words to be wary...
Page 211 - Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be grasped, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death — even death on a cross.
Page 252 - ... electric discharges, if such there be ; and were we intimately acquainted with the corresponding states of thought and feeling, we should be as far as ever from the solution of the problem. ' How are these physical processes connected with the facts of consciousness...