Complete WorksHoughton, Mifflin and Company, 1900 |
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Page 28
... human forms which supplied the sculptor with his models of Hercules , Phoebus , and Jove ; not like the forms abounding in the streets of modern cities , wherein the face is a confused blur of features , but composed of incorrupt ...
... human forms which supplied the sculptor with his models of Hercules , Phoebus , and Jove ; not like the forms abounding in the streets of modern cities , wherein the face is a confused blur of features , but composed of incorrupt ...
Page 35
... human . Every animal of the barn - yard , the field and the forest , of the earth and of the waters that are under the earth , has contrived to get a footing and to leave the print of its features and form in some one or other of these ...
... human . Every animal of the barn - yard , the field and the forest , of the earth and of the waters that are under the earth , has contrived to get a footing and to leave the print of its features and form in some one or other of these ...
Page 36
... human spirit . Those men who cannot answer by a superior wisdom these facts or questions of time , serve them . Facts encumber them , tyrannize over them , and make the men of routine , the men of sense , in whom a literal obe- dience ...
... human spirit . Those men who cannot answer by a superior wisdom these facts or questions of time , serve them . Facts encumber them , tyrannize over them , and make the men of routine , the men of sense , in whom a literal obe- dience ...
Page 37
... human spirit " to bend the shows of things to the desires of the mind . " In Perceforest and Amadis de Gaul a garland and a rose bloom on the head of her who is faith- ful , and fade on the brow of the inconstant . In the story of the ...
... human spirit " to bend the shows of things to the desires of the mind . " In Perceforest and Amadis de Gaul a garland and a rose bloom on the head of her who is faith- ful , and fade on the brow of the inconstant . In the story of the ...
Page 39
... human heart go as it were highways to the heart of every object in na- ture , to reduce it under the dominion of man ... humanity ; But were the whole frame here , It is of such a spacious , lofty pitch , Your roof were not sufficient to ...
... human heart go as it were highways to the heart of every object in na- ture , to reduce it under the dominion of man ... humanity ; But were the whole frame here , It is of such a spacious , lofty pitch , Your roof were not sufficient to ...
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Popular passages
Page 254 - What we commonly call man, the eating, drinking, planting, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius ; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Page 318 - ... influx. Exactly parallel is the whole rule of intellectual duty to the rule of moral duty. A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both.
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 62 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height 20 of Rome"; and all history resolves itself very easily into the biography of a few stout...
Page 47 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 50 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
Page 121 - We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in today to rival or recreate that beautiful yesterday. We linger in the ruins of the old tent, where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again find aught so dear, so sweet, so graceful. But we sit and weep in vain. The voice of the Almighty saith, "Up and onward for...
Page 57 - ... when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
Page 54 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
Page 343 - It is in vain that we look for genius to reiterate its miracles in the old arts ; it is its instinct to find beauty and holiness in new and necessary facts, in the field and roadside, in the shop and mill. Proceeding from a religious heart it will raise to a divine use the railroad, the insurance office, the joint-stock company...