Essays, First SeriesD. McKay, 1891 - 304 pages |
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Page 116
... intellect is at once infected , so that the man ceases to see God whole in each object , but is able to see the sensual allurement of an object , and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ...
... intellect is at once infected , so that the man ceases to see God whole in each object , but is able to see the sensual allurement of an object , and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ...
Page 188
... intellect , or as truth . But all is sour , if seen as experience . Details are always melancholy ; the plan is seemly and noble . It is strange how painful is the actual world , -the painful kingdom of time and place . There dwells ...
... intellect , or as truth . But all is sour , if seen as experience . Details are always melancholy ; the plan is seemly and noble . It is strange how painful is the actual world , -the painful kingdom of time and place . There dwells ...
Page 190
... intellect makes me unjustly cold to the personal relations . But now I almost shrink at the remembrance of such disparaging words . For persons are love's world , and the coldest philosopher cannot recount the debt of the young soul ...
... intellect makes me unjustly cold to the personal relations . But now I almost shrink at the remembrance of such disparaging words . For persons are love's world , and the coldest philosopher cannot recount the debt of the young soul ...
Page 205
... forty or fifty years , I do not wonder at the emphasis with which the heart prophesies this crisis from early infancy , at the profuse beauty with which the instincts deck the nuptial bower , and nature and intellect and LOVE . 205.
... forty or fifty years , I do not wonder at the emphasis with which the heart prophesies this crisis from early infancy , at the profuse beauty with which the instincts deck the nuptial bower , and nature and intellect and LOVE . 205.
Page 206
Ralph Waldo Emerson. deck the nuptial bower , and nature and intellect and art emulate each other in the gifts and the melody they bring to the epithalamium . Thus are we put in training for a love which knows not sex , nor person , nor ...
Ralph Waldo Emerson. deck the nuptial bower , and nature and intellect and art emulate each other in the gifts and the melody they bring to the epithalamium . Thus are we put in training for a love which knows not sex , nor person , nor ...
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action affection appear beautiful soul beauty becomes behold better black event Bonduca Cæsar Calvinistic character child circle conversation divine doctrine Egypt Epaminondas eternal evanescent fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human instinct intel intellect less light live look lose man's marriage ment mind moral nature ness never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry proverb prudence Pyrrhonism relations religion Rome sculpture secret seek seems seen sense sensual Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand stoicism sweet talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 72 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams.
Page 293 - From within or from behind, a light shines through us upon things and makes us aware that we are nothing, but the light is all.
Page 294 - God comes to see us without bell;" that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul, where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to the attributes of God.
Page 18 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
Page 305 - A certain tendency to insanity has always attended the opening of the religious sense in men, as if they had been "blasted with excess of light.
Page 51 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
Page 160 - God screens us evermore from premature ideas. Our eyes are holden that we cannot see things that stare us in the face, until the hour arrives when the mind is ripened ; then we behold them, and the time when we saw them not is like a dream.
Page 120 - All things are double, one against another. — Tit for tat ; an eye for an eye ; a tooth for a tooth ; blood for blood ; measure for measure ; love for love. — Give and it shall be given you. — He that watereth shall be watered himself. — What will you have? quoth God; pay for it and take it.
Page 107 - Polarity, or action and reaction, we meet in every part of nature; in darkness and light; in heat and cold; in the ebb and flow of waters; in male and female; in the inspiration and expiration of plants and animals; in the equation of quantity and quality in the fluids of the animal body; in the systole and diastole of the heart...
Page 64 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.