The Prose Works of Ralph Waldo Emerson. In Two Volumes, Volume 1Fields, Osgood & Company, 1870 |
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Page 57
... moral capacity , for their acquiescence in a political and social inferiority . They are content to be brushed like flies from the path of a great , person , so that justice shall be done by him to that common nature which it is the ...
... moral capacity , for their acquiescence in a political and social inferiority . They are content to be brushed like flies from the path of a great , person , so that justice shall be done by him to that common nature which it is the ...
Page 61
... moral evil to the foul material forms , and has given in epical parables a theory of insanity , of beasts , of unclean and fearful things . Another sign of our times , also marked by an analogous political movement , is , the new ...
... moral evil to the foul material forms , and has given in epical parables a theory of insanity , of beasts , of unclean and fearful things . Another sign of our times , also marked by an analogous political movement , is , the new ...
Page 66
... moral traits which are all globed into every vir- tuous act and thought , in speech , we must sever , and de- scribe or suggest by painful enumeration of many particulars . Yet , as this sentiment is the essence of all religion , let me ...
... moral traits which are all globed into every vir- tuous act and thought , in speech , we must sever , and de- scribe or suggest by painful enumeration of many particulars . Yet , as this sentiment is the essence of all religion , let me ...
Page 68
... moral sentiment . In like manner , all the expressions of this senti- ment are sacred and permanent in proportion to their purity . The expressions of this sentiment affect us more than all other compositions . The sentences of the ...
... moral sentiment . In like manner , all the expressions of this senti- ment are sacred and permanent in proportion to their purity . The expressions of this sentiment affect us more than all other compositions . The sentences of the ...
Page 72
... Moral Nature , that Law of laws , whose revelations introduce greatness , yea , God himself , into the open soul , is not explored as the fountain of the established teaching in society . Men have come to speak of the revela- tion as ...
... Moral Nature , that Law of laws , whose revelations introduce greatness , yea , God himself , into the open soul , is not explored as the fountain of the established teaching in society . Men have come to speak of the revela- tion as ...
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action Æsop antinomianism appear astronomy beauty behold better character church comes conservatism conversation divine earth Emanuel Swedenborg Epaminondas eternal exist experience fact faculties faith fear feel force genius gifts give Goethe hand heart heaven Heraclitus hope hour human ical individual intel intellect labor light ligion live look man's manner marriage means ment mind moral Napoleon nature never noble objects Parliament of Love party pass perfect persons Phidias Pindar plant Plato Plotinus Plutarch poet poetry present prudence reform relations religion rich scholar secret seems sense sentiment Shakespeare society Sophocles soul speak spirit stand stars sublime talent thee things thou thought tion to-day Transcendentalist true truth universal virtue whilst whole wisdom wise words Xenophon youth Zoroaster
Popular passages
Page 45 - into life, cannot always be fed on the sere remains of foreign harvests. Events, actions arise, that must be sung,, that will sing themselves. Who can doubt, that poetry will revive and lead in a new age, as the star in the constellation Harp, which now flames in our zenith, astronomers announce,
Page 61 - They did not yet see, and thousands of young men as hopeful now crowding to the barriers for the career, do not yet see, that if the single man plant himself indomitably on his instincts, and there abide, the huge world will come round to him. Patience,— patience
Page 397 - truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose
Page 241 - thought is rendered back to us by the trumpets of the Last Judgment. Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is, that they set at naught books and traditions, and spoke not what men but what they thought,
Page 241 - conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better, for worse, as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil
Page 40 - kindle science with the fire of the holiest affections, then will God go forth anew into the creation. It will not need, when the mind is prepared for study, to search for objects. The invariable mark of wisdom is to see the miraculous in the common. What is a day *? What is a year
Page 354 - And yet the love that will be annihilated sooner than treacherous has already made death impossible, and affirms itself no mortal, but a native of the deeps of absolute and inextinguishable being. THE OVER-SOUL. " But souls that of his own good life partake, He loves as his own self; dear as his
Page 27 - woman, house and trade. In my utter impotence to test the authenticity of the report of my senses, to know whether the impressions they make on me correspond with outlying objects, what difference does it make, whether Orion is up there in heaven, or some god paints the image in the firmament of the soul
Page 243 - everywhere is in conspiracy against the manhood of every one' of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
Page 30 - And^ as the morning steals upon the night, The charm dissolves apace, Melting the darkness, so their rising senses Begin to chase the ignorant fumes that mantle Their clearer reason. Begins to swell : and the approaching tide