Complete WorksHoughton, Mifflin and Company, 1900 |
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Page 74
... perfect circle . It denies the name of duty to many offices that are called duties . But if I can discharge its debts it enables me to dispense with the popular code . If any one imagines that this law is lax , let him keep its ...
... perfect circle . It denies the name of duty to many offices that are called duties . But if I can discharge its debts it enables me to dispense with the popular code . If any one imagines that this law is lax , let him keep its ...
Page 85
... perfect army , says Las Casas , " without abolishing our arms , magazines , commissaries and carriages , until , in imitation of the Roman custom , the soldier should receive his supply of corn , grind it in his hand - mill and bake his ...
... perfect army , says Las Casas , " without abolishing our arms , magazines , commissaries and carriages , until , in imitation of the Roman custom , the soldier should receive his supply of corn , grind it in his hand - mill and bake his ...
Page 99
... perfect for being little . Eyes , ears , taste , smell , motion , resistance , appetite , and organs of repro- duction that take hold on eternity , - all find room to consist in the small creature . So do we put our life into every act ...
... perfect for being little . Eyes , ears , taste , smell , motion , resistance , appetite , and organs of repro- duction that take hold on eternity , - all find room to consist in the small creature . So do we put our life into every act ...
Page 107
... perfect diffusion and interpenetration of nature . But as soon as there is any departure from simplicity and attempt at halfness , or good for me that is not good for him , my neighbor feels the wrong ; he shrinks from me as far as I ...
... perfect diffusion and interpenetration of nature . But as soon as there is any departure from simplicity and attempt at halfness , or good for me that is not good for him , my neighbor feels the wrong ; he shrinks from me as far as I ...
Page 116
... perfect balance , lies the aboriginal abyss of real Being . Essence , or God , is not a relation or a part , but the whole . Being is the vast affirma- tive , excluding negation , self - balanced , and swal- lowing up all relations ...
... perfect balance , lies the aboriginal abyss of real Being . Essence , or God , is not a relation or a part , but the whole . Being is the vast affirma- tive , excluding negation , self - balanced , and swal- lowing up all relations ...
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Popular passages
Page 254 - What we commonly call man, the eating, drinking, planting, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius ; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Page 318 - ... influx. Exactly parallel is the whole rule of intellectual duty to the rule of moral duty. A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both.
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 62 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height 20 of Rome"; and all history resolves itself very easily into the biography of a few stout...
Page 47 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 50 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
Page 121 - We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in today to rival or recreate that beautiful yesterday. We linger in the ruins of the old tent, where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again find aught so dear, so sweet, so graceful. But we sit and weep in vain. The voice of the Almighty saith, "Up and onward for...
Page 57 - ... when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
Page 54 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
Page 343 - It is in vain that we look for genius to reiterate its miracles in the old arts ; it is its instinct to find beauty and holiness in new and necessary facts, in the field and roadside, in the shop and mill. Proceeding from a religious heart it will raise to a divine use the railroad, the insurance office, the joint-stock company...