The Eclectic Review, Volume 22; Volume 40Samuel Greatheed, Daniel Parken, Theophilus Williams, Josiah Conder, Thomas Price, Jonathan Edwards Ryland, Edwin Paxton Hood C. Taylor, 1824 |
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Page 14
... persons lend their willing aid to every liberal and benevolent design ; and so bland is their philosophy , such is the vagueness of their own opinions , and such their ignorance of the specific grounds of existing religious opinions ...
... persons lend their willing aid to every liberal and benevolent design ; and so bland is their philosophy , such is the vagueness of their own opinions , and such their ignorance of the specific grounds of existing religious opinions ...
Page 15
... persons bien instruits , are tight - bandaged against the possible admission of true religion . Now this baudage ought to be removed by the first Christian friend , whose intercourse with them shall give him the oppor- tunity to say ...
... persons bien instruits , are tight - bandaged against the possible admission of true religion . Now this baudage ought to be removed by the first Christian friend , whose intercourse with them shall give him the oppor- tunity to say ...
Page 23
... persons yet alive , and who might legally claim re - instatement ; and filling up the vacancies of such as died , with ministers episcopally ordained and canonically obedient . In this case , it is possible that , as the stream of ...
... persons yet alive , and who might legally claim re - instatement ; and filling up the vacancies of such as died , with ministers episcopally ordained and canonically obedient . In this case , it is possible that , as the stream of ...
Page 28
... persons , nor retard our just temporall interests . And the religion by which we carry Christ within us , is neither so peevish , as to disturb our health ; nor so sad , as to discompose our just and modest cheerfulnesse ; nor so ...
... persons , nor retard our just temporall interests . And the religion by which we carry Christ within us , is neither so peevish , as to disturb our health ; nor so sad , as to discompose our just and modest cheerfulnesse ; nor so ...
Page 29
... persons of eminent Sanctity and imployment in the Elder ages of the World , God according to the degrees of his mani ... person , God Eternall ; and then manifested to the World in his humanity , that all the intelligent world who ...
... persons of eminent Sanctity and imployment in the Elder ages of the World , God according to the degrees of his mani ... person , God Eternall ; and then manifested to the World in his humanity , that all the intelligent world who ...
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Ahalya ancient Antinomian ANTISTROPHE appears Aristophanes Aruz Author believe better Bible Birds Brahmins Brazil British called Captain Champollion character Christ Christian church command death dew point Divine doctrine doubt earth Edipus effect English Erastian Euripides extemporaneous preaching faith father favour feeling former friends give Gospel Greek heart heaven Hindoos Holkar Holy honour Horapollo human hygrometer Igloolik India interesting Jesus Jeswunt Row Jews judgement Kabloona king labour language late living London Lord Mahratta Malwa manner means mind minister moral native nature never object observed occasion opinion passage persons Philoctetes piety poet political preaching present prince principles Rabbi racter readers received religion religious remarks respect sacred says Scriptures sermons shew Sophocles spirit style Testament thing tion translation truth volume whole Wolf word writers Xalapa XXII
Popular passages
Page 357 - I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Page 248 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them ; thou shalt not hearken unto the words of that prophet, or that dreamer of dreams : for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
Page 468 - For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life...
Page 248 - And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Page 357 - And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Page 494 - Plucking ripe clusters from the tender shoots ; Their port was more than human, as they stood : I took it for a faery vision Of some gay creatures of the element, That in the colours of the rainbow live, And play i
Page 261 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Page 323 - The storm has gone over me ; and I lie like one of those old oaks which the late hurricane has scattered about me. I am stripped of all my honours, I am torn up by the roots, and lie prostrate on the earth ! There, and prostrate there, I most unfeignedly recognize the Divine justice, and in some degree submit to it.
Page 220 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Page 430 - Not in the least," replied the pendulum; " it is not of six strokes that I complain, nor of sixty, but of millions." *'" Very good," replied the dial; " but recollect, that though you may think of a million strokes in an instant, you are required to execute but one; and that, however often you may hereafter have to swing, a moment will always be given you to swing in.