Complete Works, Volume 10Houghton Mifflin & Company, 1883 |
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Page 49
... hard thoughts from the spectator . All right activity is amiable . I never feel that any man occupies my place , but that the reason why I do not have what VOL . X. 4 I wish , is , that I want the faculty ARISTOCRACY . 49.
... hard thoughts from the spectator . All right activity is amiable . I never feel that any man occupies my place , but that the reason why I do not have what VOL . X. 4 I wish , is , that I want the faculty ARISTOCRACY . 49.
Page 55
... reason of this allowance is that Genius unlocks for all men the chains of use , temperament and drudgery , and gives them a sense of delicious liberty and power . The first example that occurs is an extraordinary gift of eloquence . A ...
... reason of this allowance is that Genius unlocks for all men the chains of use , temperament and drudgery , and gives them a sense of delicious liberty and power . The first example that occurs is an extraordinary gift of eloquence . A ...
Page 75
... reason is yet dormant , this rules ; as the reflective faculties open , this subsides . We come to reason and knowl- edge ; we see the causes of evils and learn to parry them and use them as instruments , by knowledge , being inside of ...
... reason is yet dormant , this rules ; as the reflective faculties open , this subsides . We come to reason and knowl- edge ; we see the causes of evils and learn to parry them and use them as instruments , by knowledge , being inside of ...
Page 93
... number , so , the reason we must give for the existence of the world is , that it is for the benefit of all being . - 1 Reprinted from the North American Review of April , 1866 . 1 - Morals implies freedom and will . The will con-
... number , so , the reason we must give for the existence of the world is , that it is for the benefit of all being . - 1 Reprinted from the North American Review of April , 1866 . 1 - Morals implies freedom and will . The will con-
Page 95
... reason of things . The antagonist nature is the individual , formed into a finite body of exact dimensions , with appe- tites which take from everybody else what they ap- propriate to themselves , and would enlist the entire spiritual ...
... reason of things . The antagonist nature is the individual , formed into a finite body of exact dimensions , with appe- tites which take from everybody else what they ap- propriate to themselves , and would enlist the entire spiritual ...
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action animal Animal magnetism beauty believe born Brook Farm called character Chartist church conversation Dæmon delight Demonology divine dreams duty England Epaminondas eternal Euripides existence experience eyes fact faith fancy feel force Fourier friends genius give Goethe heart Heaven Heraclitus heroes honor human inspired intel intellectual justice knew labor less ligion live look mankind manners Margaret Fuller Massachusetts ment mind moral sentiment nature never noble opinion persons philosophy Pindar Plato Plotinus Plutarch poet poetic poetry political poor pure Putnam's Magazine Pytheas religion religious rich Ripley scholar secret seemed sense society soul speak spect spirit Stoic Stoicism strength sympathy talent teach Theodore Parker things Thoreau thou thought tion true truth universal virtue whilst wise wish young youth
Popular passages
Page 96 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing; Uphold us, cherish, and have power to make Our noisy years seem moments in the being Of the eternal Silence: truths that wake, To perish never...
Page 98 - Though Love repine, and Reason chafe, There came a voice without reply, " 'T is man's perdition to be safe, When for the truth he ought to die.
Page 230 - So nigh is grandeur to our dust, So near is God to man, When Duty whispers low, Thou must, The youth replies, I can...
Page 142 - ... lies in respecting the pupil. It is not for you to choose what he shall know, what he shall do. It is chosen and foreordained, and he only holds the key to his own secret. By your tampering and thwarting and too much governing he may be hindered from his end and kept out of his own. Respect the child. Wait and see the new product of Nature. Nature loves analogies, but not repetitions. Respect the child. Be not too much his parent. Trespass not on his solitude.
Page 449 - The youth gets together his materials to build a bridge to the moon, or, perchance, a palace or temple on the earth, and, at length the middle-aged man concludes to build a wood-shed with them." "The locust z-ing." "Devil's-needles zigzagging along the Nut-Meadow brook." "Sugar is not so sweet to the palate as sound to the healthy ear.
Page 444 - I hearing get, who had but ears, And sight, who had but eyes before ; I moments live, who lived but years, And truth discern, who knew but learning's lore.
Page 151 - A rule is so easy that it does not need a man to apply it ; an automaton, a machine, can be made to keep a school so. It facilitates labor and thought so much that there is always the temptation in large schools to omit the endless task of meeting the wants of each single mind, and to govern by steam. But it is at frightful cost. Our modes of Education aim to expedite, to save labor ; to do for masses what cannot be done for masses, what must be done reverently, one by one : say rather, the whole...
Page 373 - England, and marks the precise time when the power of the old creed yielded to the influence of modern science and humanity. I have found that I could only bring you this portrait by selections from the diary of my heroine, premising a sketch of her time and place.
Page 336 - I have never got over my surprise that I should have been born into the most estimable place in all the world, and in the very nick of time too.
Page 352 - If the assembly was disorderly, it was picturesque. Madmen, madwomen, men with beards, Dunkers, Muggletonians, Come-outers, Groaners, Agrarians, Seventh-day Baptists, Quakers, Abolitionists, Calvinists, Unitarians, and Philosophers, — all came successively to the top and seized their moment, if not their hour, wherein to chide, or pray, or preach, or protest.