Nature: Addresses, and LecturesHoughton, Mifflin and Company, 1893 - 315 pages |
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Page 52
... the image in the firmament of the soul ? The relations of parts and the end of the whole remaining the same , what is the difference , whether land and sea inter- space , act , and worlds revolve and intermingle without.
... the image in the firmament of the soul ? The relations of parts and the end of the whole remaining the same , what is the difference , whether land and sea inter- space , act , and worlds revolve and intermingle without.
Page 53
... relations of time and space , the same appearances are inscribed in the constant faith of man ? Whether nature en- joy a substantial existence without , or is only in the apocalypse of the mind , it is alike useful and alike venerable ...
... relations of time and space , the same appearances are inscribed in the constant faith of man ? Whether nature en- joy a substantial existence without , or is only in the apocalypse of the mind , it is alike useful and alike venerable ...
Page 55
... relation to the observer , and seen as ap- parent , not substantial beings . What new thoughts are suggested by seeing a face of country quite fa- miliar , in the rapid movement of the railroad car ! Nay , the most wonted objects ...
... relation to the observer , and seen as ap- parent , not substantial beings . What new thoughts are suggested by seeing a face of country quite fa- miliar , in the rapid movement of the railroad car ! Nay , the most wonted objects ...
Page 59
... relations of things to the empire of thought . " The problem of philosophy , " according to Plato , " is , for all that exists conditionally , to find a ground unconditioned and absolute . " It proceeds on the faith that a law ...
... relations of things to the empire of thought . " The problem of philosophy , " according to Plato , " is , for all that exists conditionally , to find a ground unconditioned and absolute . " It proceeds on the faith that a law ...
Page 61
... that time and space are relations of matter ; that with a percep- tion of truth or a virtuous will they have no affinity . 5. Finally , religion and ethics , which may be fitly called the practice of ideas , or the introduc- IDEALISM . 61.
... that time and space are relations of matter ; that with a percep- tion of truth or a virtuous will they have no affinity . 5. Finally , religion and ethics , which may be fitly called the practice of ideas , or the introduc- IDEALISM . 61.
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