Complete WorksHoughton, Mifflin and Company, 1900 |
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Page 80
... seek the Vatican and the palaces . I affect to be intoxicated with sights and suggestions , but I am not intoxicated . My giant goes with me wherever I go . 3. But the rage of travelling is a symptom of a deeper unsoundness affecting ...
... seek the Vatican and the palaces . I affect to be intoxicated with sights and suggestions , but I am not intoxicated . My giant goes with me wherever I go . 3. But the rage of travelling is a symptom of a deeper unsoundness affecting ...
Page 86
... seeking after thee ; therefore be at rest from seeking after it . " Our dependence on these foreign goods leads us to our slavish respect for numbers . The political parties meet in numerous conventions ; the greater the con- course and ...
... seeking after thee ; therefore be at rest from seeking after it . " Our dependence on these foreign goods leads us to our slavish respect for numbers . The political parties meet in numerous conventions ; the greater the con- course and ...
Page 96
... seek a level from their loftiest tossing than the varieties of condition tend to equalize themselves . There is always some levelling circumstance that puts down the overbear- ing , the strong , the rich , the fortunate , substantially ...
... seek a level from their loftiest tossing than the varieties of condition tend to equalize themselves . There is always some levelling circumstance that puts down the overbear- ing , the strong , the rich , the fortunate , substantially ...
Page 100
... seek to act partially , to sunder , to appropriate ; for example , — to gratify the senses we sever the pleasure of the senses from the needs of the character . The ingenuity of man has always been dedicated to the solution of one ...
... seek to act partially , to sunder , to appropriate ; for example , — to gratify the senses we sever the pleasure of the senses from the needs of the character . The ingenuity of man has always been dedicated to the solution of one ...
Page 101
... seek to be great ; they would have offices , wealth , power and fame . They think that to be great is to possess one side of nature , the sweet , without the other side , the bitter . - This dividing and detaching is steadily counter ...
... seek to be great ; they would have offices , wealth , power and fame . They think that to be great is to possess one side of nature , the sweet , without the other side , the bitter . - This dividing and detaching is steadily counter ...
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Popular passages
Page 254 - What we commonly call man, the eating, drinking, planting, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius ; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Page 318 - ... influx. Exactly parallel is the whole rule of intellectual duty to the rule of moral duty. A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both.
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 62 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height 20 of Rome"; and all history resolves itself very easily into the biography of a few stout...
Page 47 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 50 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
Page 121 - We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in today to rival or recreate that beautiful yesterday. We linger in the ruins of the old tent, where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again find aught so dear, so sweet, so graceful. But we sit and weep in vain. The voice of the Almighty saith, "Up and onward for...
Page 57 - ... when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
Page 54 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
Page 343 - It is in vain that we look for genius to reiterate its miracles in the old arts ; it is its instinct to find beauty and holiness in new and necessary facts, in the field and roadside, in the shop and mill. Proceeding from a religious heart it will raise to a divine use the railroad, the insurance office, the joint-stock company...