Essays, First SeriesJohn B. Alden, 1886 - 343 pages |
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Results 6-10 of 83
Page 52
... to go upright and vital , and speak the rude truth in all ways . If malice and vanity wear the coat of phi- sumes this bountiful cause of Abolition , and comes to lanthropy , shall that pass ? If an angry bigot as 52 SELF - RELIANCE .
... to go upright and vital , and speak the rude truth in all ways . If malice and vanity wear the coat of phi- sumes this bountiful cause of Abolition , and comes to lanthropy , shall that pass ? If an angry bigot as 52 SELF - RELIANCE .
Page 53
... truth is handsomer than the af- fectation of love . Your goodness must have some edge to it , else it is none . The doctrine of ha- tred must be preached , as the counteraction of the doctrine of love , when that pules and whines . I ...
... truth is handsomer than the af- fectation of love . Your goodness must have some edge to it , else it is none . The doctrine of ha- tred must be preached , as the counteraction of the doctrine of love , when that pules and whines . I ...
Page 56
... truth is not quite true . Their two is not the real two , their four not the real four ; so that every word they say chagrins us and we know not where to begin to set them right . Meantime nature is not slow to equip us in the prison ...
... truth is not quite true . Their two is not the real two , their four not the real four ; so that every word they say chagrins us and we know not where to begin to set them right . Meantime nature is not slow to equip us in the prison ...
Page 57
... truth is not quite true . Their two is not the real two , their four not the real four ; so that every word they say chagrins us and we know not where to begin to set them right . Meantime nature is not slow to equip us in the prison ...
... truth is not quite true . Their two is not the real two , their four not the real four ; so that every word they say chagrins us and we know not where to begin to set them right . Meantime nature is not slow to equip us in the prison ...
Page 65
... truth and organs of its activity . When we discern jus- tice , when we discern truth , we do nothing of our- selves , but allow a passage to its beams . If we ask whence this comes , if we seek to pry into the soul that causes , all ...
... truth and organs of its activity . When we discern jus- tice , when we discern truth , we do nothing of our- selves , but allow a passage to its beams . If we ask whence this comes , if we seek to pry into the soul that causes , all ...
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