Nature: Addresses, and LecturesHoughton, Mifflin and Company, 1883 - 315 pages |
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Page 124
... turns , What shall we do ? I confess , all attempts to pro- ject and establish a Cultus with new rites and forms , seem to me vain . Faith makes us , and not we it , and faith makes its own forms . All attempts to contrive a system are ...
... turns , What shall we do ? I confess , all attempts to pro- ject and establish a Cultus with new rites and forms , seem to me vain . Faith makes us , and not we it , and faith makes its own forms . All attempts to contrive a system are ...
Page 126
Addresses, and Lectures Ralph Waldo Emerson. 124 is in aims is si reme Let u An derin , the c turns LITERARY ETHICS . AN ORATION DELIVERED BEFORE THE LITERARY SOCIETIES.
Addresses, and Lectures Ralph Waldo Emerson. 124 is in aims is si reme Let u An derin , the c turns LITERARY ETHICS . AN ORATION DELIVERED BEFORE THE LITERARY SOCIETIES.
Page 145
... turn , the folly of these incomplete , pedantic , useless , ghostly creatures . The scholar will feel that the richest romance , - the noblest fiction that was ever woven , the heart and soul of beauty , - lies enclosed in human life ...
... turn , the folly of these incomplete , pedantic , useless , ghostly creatures . The scholar will feel that the richest romance , - the noblest fiction that was ever woven , the heart and soul of beauty , - lies enclosed in human life ...
Page 150
... turn his lamp on the dark riddles whose solution they think is inscribed on the walls of their being . They find that he is a poor , ignorant man , in a white - seamed , rusty coat , like themselves , no- wise emitting a continuous ...
... turn his lamp on the dark riddles whose solution they think is inscribed on the walls of their being . They find that he is a poor , ignorant man , in a white - seamed , rusty coat , like themselves , no- wise emitting a continuous ...
Page 159
... turn , as the receiver is only the All - Giver in part and in infancy . I cannot can any man — speak precisely of things so sublime , but it seems to me , the wit of man , his strength , his grace , his tendency , his art , is the grace ...
... turn , as the receiver is only the All - Giver in part and in infancy . I cannot can any man — speak precisely of things so sublime , but it seems to me , the wit of man , his strength , his grace , his tendency , his art , is the grace ...
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action appear beauty becomes behold better born character church comes conservatism divine doctrine earth effeminacy Emanuel Swedenborg Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human idea inspiration intellect justice justice and truth labor land light live look mankind means ment mind moral nature never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry RALPH WALDO EMERSON reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines slavery society solitude soul speak spirit stand stars sublime things thou thought tion tism to-day trade Transcendentalist true truth ture unim universal Uranus vate virtue whilst whole wisdom wise wish words worship youth Zoroaster
Popular passages
Page 17 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eyeball ; I am nothing ; I see all ; the currents of the Universal Being circulate through me ; I am part or particle of God.
Page 34 - The world is emblematic. Parts of speech are metaphors, because the whole of nature is a metaphor of the human mind. The laws of moral nature answer to those of matter as face to face in a glass. "The visible world and the relation of its parts, is the dial plate of the invisible.
Page 73 - In this distribution of functions the scholar is the delegated intellect. In the right state he is Man Thinking. In the degenerate state, when the victim of society, he tends to become a mere thinker, or still worse, the parrot of other men's thinking.
Page 108 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.
Page 15 - To go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read and write, though nobody is with me. But if a man would be alone, let him look at the stars.
Page 11 - Why should not we also enjoy an original relation to the universe ? Why should not we have a poetry and philosophy of insight, and not of tradition, and a religion by revelation to us, and not the history of...
Page 95 - ... soul. He pierced the emblematic or spiritual character of the visible, audible, tangible world. Especially did his shade-loving muse hover over and interpret the lower parts of nature ; he showed the mysterious bond that allies moral evil to the foul material forms, and has given in epical parables a theory of insanity, of beasts, of unclean and fearful things.
Page 93 - I ask not for the great, the remote, the romantic ; what is doing in Italy or Arabia; what is Greek art, or Proven9al minstrelsy; I embrace the common, I explore and sit at the feet of the familiar, the low.
Page 61 - More servants wait on man Than he'll take notice of : in every path He treads down that which doth befriend him When sickness makes him pale and wan. O mighty love ! Man is one world, and hath Another to attend him.
Page 58 - As a plant upon the earth, so a man rests upon the bosom of God; he is nourished by unfailing fountains, and draws at his need inexhaustible power. Who can set bounds to the possibilities of man? Once inhale the upper air, being admitted to behold the absolute natures of justice and truth, and we learn that man has access to the entire mind of the Creator, is himself the creator in the finite. This view, which admonishes me where the sources of wisdom and power lie, and points to virtue as to The...