...cannot be known — while we lack the faculty of framing even the dimmest conception of it — yet its universal presence is the absolute fact, without which there can be no relative facts." ' Matthew Arnold has attempted to fix in the mind a conception of this Power, which perchance i Schwegler,...

...manifested. Here, as before, it has become clear that while the nature of this Power cannot bo known, yet its universal presence is the absolute fact without which there can be no relative facts. CHAPTER XVI. CONGEUITIES. I. PRELIMINARY. 475a. The seven foregoing chapters have dealt with different...

...Power cannot be known, while we lack the faculty of forming even the dimmest conception of it, yet its universal presence is the absolute fact, without which there can be no relative facts. Every feeling and thought being but transitory, an entire life made up of such feelings and thoughts...

...cannot be known — while we lack the faculty of framing even the dimmest conception of it, yet its universal presence is the absolute fact without which there can be no relative facts. Every feeling and thought being but transitory — an entire life made up of such feelings and thoughts...

...cannot be known — while we lack the faculty of framing even the dimmest conception of it, yet its universal presence is the absolute fact without which there can be no relative facts. Every feeling and thought being but transitory — an entire life made up of such feelings and thoughts...

...appear. Behind all manifestations, both inner and outer, is a Power whose nature is unknowable. Yet "its universal presence is the absolute fact without which there can be no relative facts."44 Very gradually man comes to learn that, hidden behind all the changing forms of material...