The difference between the actual and the ideal force of man is happily figured by the schoolmen, in saying, that the knowledge of man is an evening knowledge, vespertina cognitio, but that of God is a morning knowledge, matutina cognitio. Complete Works - Page 78by Ralph Waldo Emerson - 1899Full view - About this book
| Ralph Waldo Emerson - 2004 - 284 pages
...Magnetism: prayer; eloquence: self-healing; and the wisdom of children. These are examples of Reason's momentary grasp of the sceptre; the exertions of a...that the knowledge of man is an evening knowledge, vesperttna cognitw, but that of God is a morning knowledge, matutina cognitio. The problem of restoring... | |
| Brady Harrison - 2004 - 260 pages
...individual life" and experiences one of those rare "examples of Reason's momentary grasp of the scepter; the exertions of a power which exists not in time or space, but as an instantaneous instreaming causing power." A sudden influx lifts the individual out of the moment... | |
| Patrick J. Keane - 2005 - 575 pages
...Emerson dismissed mere understanding, celebrating instead a more than Kantian intuitive Reason, and its "exertions of a power which exists not in time or...space, but an instantaneous in-streaming causing power" (E&L 47; italics added). And Emerson immediately goes on to allude to a crucial Coleridgean variation... | |
| Catherine L. Albanese - 2007 - 640 pages
...Magnetism; prayer; eloquence; self-healing; and the wisdom of children. These are examples of Reason's momentary grasp of the sceptre; the exertions of a...or space, but an instantaneous in-streaming causing power."146 For Emerson, it was restoring, or redeeming, the soul that would restore the world. As his... | |
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