| Larry H. Peer, Diane Long Hoeveler - 1998 - 262 pages
...exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place...pains and pleasures of his species must become his own.17 Notice that Shelley appeals to the whole emotional range of human response: not just joy is... | |
| Emerson R. Marks - 1998 - 428 pages
...Verlaine and Valery, who exalted music as the quintessential art. As Shelley wrote in the Defence, the "great instrument of moral good is the imagination;...administers to the effect by acting upon the cause," that is by nurturing the organ of man's moral nature." Regrettably, Shelley's vatic turn often led... | |
| Max Blechman - 1999 - 270 pages
...idealism by the regulative ethics of understanding and memory, Shelley presents a straightforward defense: "the great instrument of moral good is the imagination; and poetry administers to the effect by acting on the cause." Relocating enlightenment ethics in the matrix of the "creative faculty," Shelley construes... | |
| Robert E. Babe - 2000 - 468 pages
...society. According to the poet Shelley, for example, '[a] man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place...his own. The great instrument of moral good is the imagination.'21 These remarks do not just affirm poetry; they indict 'objective' science. Science,... | |
| Jonathan N. Barron, Eric Murphy Selinger - 2000 - 364 pages
...morals is love; or a going out of our own nature. ... A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place...pleasures of his species must become his own." The ethics of poetry, Shelley claims, consists in its way of compelling readers to identify with others,... | |
| Sangharakshita - 2000 - 66 pages
...exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place...and pleasures of his species must become his own. We must also bring sympathy to the way we read poetry. I would recommend that when you read these poems... | |
| Deborah Elise White - 2000 - 252 pages
...this issue in language that (apparently) codifies the claims of the Preface to Prometheus Unbound: The great instrument of moral good is the imagination;...administers to the effect by acting upon the cause. ... A poet therefore would do ill to embody his conceptions of right and wrong, which are usually those... | |
| Mark Maslan - 2001 - 250 pages
...exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place...Poetry enlarges the circumference of the imagination . . ." (48788). In surrendering to inspiration, the poet thus relinquishes his or her individual vices... | |
| George E. Toles - 2001 - 372 pages
...exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place...administers to the effect by acting upon the cause." 6. Cesare Zavattini, sequences from a cinematic life, trans. William Weaver (Englewood Cliffs, NJ:... | |
| Martin Travers - 2001 - 372 pages
...exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place...great instrument of moral good is the imagination; Source: 77ie Complete Works of Percy Bysshe Shelley, newly edited by Roger Ingpen and Walter E. Peck,... | |
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