 is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.  The Monist - Page 215edited by - 1895Full view - About this book
 | Samuel Wells Williams - 1882 - 896 pages
...remarkable passages of the Four Books are the following : Replying to the question of Tsz'-kung, " Is there one word which may serve as a rule of practice for all of one's life?" Confucius said: "Is not shu ('reciprocity') such a word ? What you do not want done... | |
 | Citizen of Massachusetts, Alfred Ellingwood Giles - 1882 - 80 pages
...of Justice, harmonize well with Confucius's Reciprocity, or Rule of Practice for all one's life : " What you do not want done to yourself, do not do to others ; " and with the precept, " Whatsoever ye would that men should do unto you even so do ye also unto... | |
 | Charles De Berard Mills - 1882 - 282 pages
...superior man's) actions are such as he would have rendered to himself again. 597. Chinese (Lao Tsze). What you do not want done to yourself, do not do to others. 598. When you are laboring for others, let it be with the same zeal as if it were for yourself. 599.... | |
 | Charles De Berard Mills - 1882 - 264 pages
...superior man's) actions are such as he would have rendered to himself again. Chinese (Lao Tsze). 597What you do not want done to yourself, do not do to others. When you are laboring for others, let it be with the same zeal as if it were for yourself. Chinese... | |
 | Frank Stockton Dobbins, Samuel Wells Williams, Isaac Hollister Hall - 1883 - 830 pages
...attained to that." The Master said, " Not to do to others as you would not wish done to yourself." Tsze-kung asked, saying, " is there one word which...do not want done to yourself, do not do to others." "When one cultivates to the utmost the principles of his nature, and exercises them on the principle... | |
 | Frank Stockton Dobbins, Samuel Wells Williams, Isaac Hollister Hall - 1883 - 832 pages
...attained to that." The Master said, " Not to do to others as you would not wish done to yourself." Tsze-kung asked, saying, " is there one word which...do not want done to yourself, do not do to others." " When one cultivates to the utmost the principles of his nature, and exercises them on the principle... | |
 | Robert Hunter - 1883 - 426 pages
...asked him if >there was one won! which would serve as a rule of conduct for all the life, he replied, " Is not reciprocity such a word? What you do not want done to yourself do not do to others." But when Lao-t*ze, who was his contemporary, being bom in BC tiOl, enunciated the still more advanced... | |
 | F. D. Bridges - 1883 - 464 pages
...disciple said, ' Is there one word which may serve as a rule for all one's life ? ' The Master replied, ' Is not Reciprocity such a word ? What you do not want done to yourself, do not to others.' Indeed, Confucius formulates this in the ever-memorable expression, ' which is probably... | |
 | Joseph Parrish Thompson - 1884 - 362 pages
...which may serve as a rnle of practice for all one's life? " Confucius answered, " Is not reciprocitg such a word ? What you do not want done to yourself, do not do to others." When, however, we seek for the ultimate principles upon which Confucius founded such lofty precepts... | |
 | Joseph Parrish Thompson - 1884 - 360 pages
...not wish men to do to me, I also wish not to do to men." A favorite disciple asked, " Is there not one word which may serve as a rule of practice for all one's life? " Confucius answered, "Is not reciprocity such a word? What you do not want done to yourself, do not... | |
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