 | Steven Meyer - 2001 - 486 pages
..."aboriginal Self." In the same essay, the famous "Self-Reliance," Emerson apostrophizes "the sense . . . which in calm hours rises, we know not how, in the soul," of being "not diverse from things, from space, from light, from time, from man, but one with them,"... | |
 | Astrid Fitzgerald - 2001 - 390 pages
...and discrimination and enter upon the path of realization. — Lankavatara Sutra Intuition, whilst all later teachings are tuitions. In that deep force,...light, from time, from man, but one with them and proceeds obviously from the same source whence their life and being also proceed. — Ralph Waldo Emerson... | |
 | Stephen Young - 2003 - 248 pages
...the world at large. Emerson recommended seeking for understanding where our deepest instincts lead: "In that deep force, the last fact behind which analysis...light, from time, from man, but one with them and proceeds obviously from the same source whence their life and being also proceed." 26 Mentor and personal... | |
 | T. Byram Karasu - 2003 - 259 pages
...one can only find one's self in it. In his famous essay "Self-Reliance," Ralph Waldo Emerson says: "For the sense of being which in calm hours rises,...light, from time, from man, but one with them and proceeds obviously from the same source." The subjective sense of self is best experienced by being... | |
 | Ralph Waldo Emerson - 2004 - 256 pages
...of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force,...light, from time, from man, but one with them and proceeds obviously from the same source whence their life and being also proceed. We first share the... | |
 | John C. H. Wu, Jingxiong Wu - 2003 - 288 pages
...prima1 v wisdom as Intuition, whilst all later actions are tuitions. In that deep force, the last feet behind which analysis cannot go, all things find their...calm hours rises, we know not how. in the soul, is uoi diverse from things, from space, from light, from time, from man. but one with them. and proceeds... | |
 | Ralph Waldo Emerson - 2004 - 396 pages
...so great a latitude as almost to exclude all other teaching. For that sentiment of essential life, the sense of being which in calm hours rises, we know not how, in the soul, is not diverse from things,—from the sky, from light, from time, from man, but one with them and proceedeth obviously... | |
 | Ralph Waldo Emerson - 2005 - 69 pages
...of life, which we call Spontaneity or Instinct, We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force,...their common origin. For the sense of being which in cairn hours rises, we know not how, in the soul, is not diverse from things, from space, from light,... | |
 | David F. Wells - 2005 - 376 pages
...or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are intuitions. In that deep force, the last fact behind which analysis cannot go, all things find common origin. For, the sense of being which in calm hours rises, we know not how, in the soul, is... | |
 | Patrick J. Keane - 2005 - 575 pages
...of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact beyond which analysis cannot go, all things find their common origin" (E&L 269). Since "all things,"... | |
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The inquiry leads us to that source, at once the essence of genius, of virtue, and of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind... 
