...Yung (Doctrine of the Mean, ch. xx.); and still better in the Analects, when Tze Kung asks if there be one word which may serve as a rule of practice for all one's life, and is answered, "Is not reciprocity (altruism} such a word? What you do not want done to yourself,...

...Confucius's version of the golden rule, of which so much has been made. " Tsze King asked, saying, ' Is there one word which may serve as a rule of practice...for all one's life ? ' " The master said : "Is not KECIPROCITY such a word ? What you do not want done to yourself, do not do to others." Again, when...

...consists only in having the heart right and in loving one's neighbor as one's self." When he was asked, "Is there one word which may serve as a rule of practice for all one's life?" he answered, "Is not * Reciprocity ' such a word? what you wish done to yourself, do to others. ' By...

...consists only in having the heart right and in loving one's neighbor as one's self." When he was asked, "Is there one word which may serve as a rule of practice for all one's life?" he answered, "Is not 'Reciprocity' such a word? what you wish done to yourself, do to others. ' By...

...not wish men to do to me, I also wish not to do to men." A favorite disciple asked, " Is there not one word which may serve as a rule of practice for all one's life?" Confucius answered: "Is not reciprocity such a word ? What you do not want done to yourself, do not...

...for it. The maxim occurs also twice in the Analects. IB Book XV. xxiii., Tsze-kung asks if there be one word which may serve as a rule of practice for all one's life, and is answered, " Is not reciprocity such a word ? What you do not want done to yourself do not do...

...we first find recorded that earliest manifestation of nature's sweetest voice, The Golden Rule : " What you do not want done to yourself do not do to others ;" which, in modified and altered forms, has been woven into sacred history and laid down by Christian...

...urge here, with the Hon. Mr. Burlingame, "the great doctrine uttered by Confucius 2,300 years ago, ' What you do not want done to yourself, do not do to others ' " ; nor use the moral argument, that a policy which tends to retard the civilisation of the Chinese...

...word which may serve as a rule of practise for all one's life, and is answered : Is not redprocity such a word? What you do not want done to yourself, do not do to others. The same disciple appears V, 11, telling Confucius that he was practising the lesson. He sajs : What I...

...there was one word which would serve as a rule of practice for all one's life, and was answered, " Is not reciprocity such a word ?" What you do not want done to yourself, do not unto others. The people in China, as elsewhere, believe, what is the beginning and end of all wisdom,...