| 1906 - 888 pages
...Latin begin ? Although grammatical accuracy has become a fetish, and has been regarded not so much as a means to an end, but as an end in itself, no one will be so foolish as to urge that it is needless to learn Latin grammar. We have been ground... | |
| G. Widengren - 1971 - 740 pages
...Hrahwana-period, sacrifice was exalted so extravagantly that it had come to be regarded not merely as a means to an end but as an end in itself. Not only had sacrifice become the very pivot on which the entire communal life of the Vedic people... | |
| Ludwig-Erhard-Stiftung - 1982 - 416 pages
...foment hate in the working community. It flows from the immense rapacity of those who view the economy not as a means to an end, but as an end in itself. It flows from the conceit of those who still fail to grasp that, in a modern economy, everyone is dependent... | |
| Mark Casson - 1990 - 250 pages
...is likely to cheat the other. It is possible, however, that cooperation could be pursued not merely as a means to an end, but as an end in itself. It was noted earlier that there is a moral dimension to preferences, so that, within limits, what individuals... | |
| Kirsten Haastrup - 1991 - 256 pages
...implicit to explicit knowledge. The perspective below will be consciousness-raising and awareness, not as a means to an end, but as an end in itself. Several authors have proposed that "weiterlernen" become a learning objective in foreign language teaching... | |
| Robert P. Scharlemann - 1991 - 246 pages
...— the imperative to recognize humanity, whether in my own person or in that of another, not merely as a means to an end but as an end in itself or, we might say, to recognize that no person is only an entity in a world but also a subjectivity... | |
| Alexander Müller - 1992 - 143 pages
...those objects and living beings. In a spiritual sphere of thinking, the person sees an object not only as a means to an end, but as an end in itself, not utilitarian, but intentional. The perceptions are not aimless, but the person also does not dwell... | |
| Daniel Pick - 1996 - 308 pages
...self-serving motives. Like art as understood in so much nineteenth-century theory, war is not to be viewed as a means to an end, but as an end in itself. War, it is suggested, is capable of defining precisely what it is to be human, because it involves... | |
| Georgia Museum of Art - 1995 - 262 pages
...unlike the Carracci, and like Parmigianino before him, this natural draftsman did not create drawings as a means to an end but as an end in itself. There is never a linear progression from compositional sketch to figure studies, to final painting... | |
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