Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE. And this deep power in which we exist and whose beatitude is all accessible to us, is not only... Ralph Waldo Emerson, Man and Teacher - Page 15by Henry Bellyse Baildon - 1884 - 44 pagesFull view - About this book
| Nicholas Patrick Wiseman - 1849 - 564 pages
...every part and particle is equally related: tho eternal OXE. And this deep power in which we exist, and whose beatitude is all accessible to us, is not only...every hour, but the act of seeing and the thing seen, t'.ie seer and the spectacle, the subject and the object, are ono. We see the world piece by piece,... | |
| 1891 - 482 pages
...something which he finds far within his being not only reveals the Infinite spirit, but is one with it. "The act of seeing and the thing seen, the seer and...the spectacle, the subject and the object are one." The Mystic then is he who seeks through introspection to commune with the Eternal spirit and receive... | |
| 1850 - 778 pages
...related ; the Eteranl One. This deep power in which we exist is not only self-sufficing and perfect ; but the act of seeing and the thing seen, the seer and the spectacle, the subject and object, are one.'" Another American author, who has disclosed his Pantheism in a way not to be mistaken,... | |
| Josiah Morse - 1906 - 286 pages
...part and particle is equally related, — the external ONE. And this deep power in which we exist, and whose beatitude is all accessible to us, is not only self-sufficing and perfect every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the... | |
| Edward Royall Tyler, William Lathrop Kingsley, George Park Fisher, Timothy Dwight - 1866 - 784 pages
...period of his earthly existence. " All this deep power in which we exist," says Mr. Emerson, " and whose beatitude is all accessible to us, is not only self-sufficing and perfect ia every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and... | |
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