| Kenneth MacLean - 1962 - 192 pages
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| James Sambrook - 1986 - 328 pages
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| Martin Ignatius Joseph Griffin - 1992 - 242 pages
...ultimately from simple ideas derived from sensation and reflection. [We have] from what we experiment in ourselves, got the ideas of existence and duration;...so putting them together, make our complex idea of God.14 Reason can tell us nothing about God's substance or essence, then, but just about his attributes.... | |
| James Sambrook - 1993 - 364 pages
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| Robert Merrihew Adams - 1998 - 446 pages
...negative accounts of infinity in general, and of God's infinity in particular, abound. According to Locke, "when we would frame an Idea the most suitable we can to the supreme Being, we enlarge . . . with our 4 Other places where Leibniz appears to use 'absolute' to mean nonrelative are A VI,ii,161... | |
| John Locke - 1997
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| Daniel Garber, Michael Ayers - 1998 - 992 pages
...up of the simple Ideas we receive from Reflection; vg having from what we experiment in our selves, got the Ideas of Existence and Duration; of Knowledge...Infinity; and so putting them together, make our complex ¡dea ofGod.ix Because Locke's idea of God is constructed by us from simpler ideas, it is impossible... | |
| Alister E. McGrath - 1998 - 550 pages
...constructed through the mind's infinite enlargement of its ideas, received from sensation and reflection, of 'Qualities and Powers, which it is better to have than to be without'. The egocentricity of Locke's account of experience thus inevitably leads to the moral character of... | |
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