The mind which is immortal makes itself Requital for its good or evil thoughts, Is its own origin of ill and end, And its own place and time... Byron - Page 116by John Nichol - 1880 - 212 pagesFull view - About this book
| George Gordon Byron Baron Byron - 1883 - 1162 pages
...that I know: What I have done is done; I bear within A torture which could nothing gain from thine; rse To Turn its innate sense, When stripp'd of this mortality, derives No color from the fleeting things without,... | |
| Charles Kingsley - 1884 - 412 pages
...and rewards us by no arbitrary external penalties, but by our own conscience of being what we are : " The mind which is immortal, makes itself Requital...origin of ill, and end — And its own place and time — its innate sense When stript of this mortality, derives No colour from the fleeting things about.... | |
| Maude Gillette Phillips - 1885 - 612 pages
...Astarte, my beloved, speak to me," its nearest approach to pathos. The lonely death of the hero makes an effective close to the moral tumult of the preceding...in transplanting it from Marlowe. The author's own favorite passage, the invocation to the sun (act iii., sc 2). has some sublimity, marred by lapses.... | |
| Maude Gillette Phillips - 1885 - 648 pages
..."Astarte, my beloved, speak to me," its nearest approach to pathos. The lonely death of the hero makes an effective close to the moral tumult of the preceding...in transplanting it from Marlowe. The author's own favorite passage, the invocation to the sun (act iii., sc. 2), has some sublimity, marred by lapses.... | |
| George Gordon N. Byron (6th baron.) - 1885 - 300 pages
...that I know : What I have done is done ; I bear within A torture which could nothing gain from thine: The mind which is immortal makes itself Requital for...own origin of ill and end And its own place and time : its innate sense, When stripp'd of this mortality, derives No colour from the fleeting things without,... | |
| Harold Bloom - 1971 - 516 pages
...demons back, in repudiation of the Faust legend, and dies his own human death, yielding only to himself: The mind which is immortal makes itself Requital for its good or evil thoughts, — Is it owns origin of ill and end — And its own place and time: its innate sense, When stripp'd of this... | |
| Marie Corelli - 1972 - 446 pages
...lines in which the unhappy hero of the tragedy flings his last defiance to the accusing demons — " The mind which is immortal makes itself Requital for...origin of ill and end — And its own place and time— its innate sense, When stripped of this mortality, derives No colour from the fleeting things without,... | |
| James B. Twitchell - 1981 - 236 pages
...that I know; What I have done is done; I bear within A torture which could nothing gain from thine: The mind which is immortal makes itself Requital for...origin of ill and end And its own place and time. . . . (lll, iv, 124-32) Here, in this heroic burst, Manfred repels the forces of evil to face death... | |
| Richard J. Finneran - 1989 - 356 pages
...Yeats's idea. At the very end of the drama Manfred concludes his soliloquy with the following words: The mind which is immortal makes itself Requital for...origin of ill and end — And its own place and time; its innate sense When stripp'd of this mortality, derives No colour from the fleeting things without,... | |
| L. J. Swingle - 1990 - 318 pages
...possess me, that I know," insists: The mind which is immortal makes itself Requital for its good and evil thoughts — Is its own origin of ill and end — And its own place and time. (Manfred, III, iv, 129-32) Manfred's claim to awe traces to his ability to resist all powers beyond... | |
| |