 Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the...  The Complete Works of Ralph Waldo Emerson - Page 424by Ralph Waldo Emerson - 1904Full view - About this book
 | Ralph Waldo Emerson - 1883 - 394 pages
...reason can be asked or given why the f soul seeks beauty. Beauty, in its largest and prov foundest sense, is one expression for the universe. > God is...and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone... | |
 | Ralph Waldo Emerson - 1883 - 392 pages
...No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profounclest sense, is one expression for the universe. God is...and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone... | |
 | 1883 - 554 pages
...visible expression of that harmony which pervades the universe.' Hence, as Emerson has justly observed, ' Beauty, in its largest and profoundest sense, is one...is the All-fair. Truth and Goodness and Beauty are bat different faces of the same All. But Beauty in nature is not ultimate. It is the herald of inward... | |
 | Ralph Waldo Emerson - 1883 - 658 pages
...beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one...universe. God is the all-fair. Truth, and goodness, and beauty^~are but different faces of the same All. But beauty in nature is not ultimate. It is the herald... | |
 | Ralph Waldo Emerson - 1883 - 388 pages
...This element I eall an ultimate cad. No reason can be asked or given why the •. soul sceks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. ftGoA. is the all-fair. ^ Truth, and goodness, and beauty, are but different faces of the same All.... | |
 | Oliver Wendell Holmes - 1884 - 488 pages
...Rhodora." A good deal of his philosophy comes out in these concluding sentences of the chapter : — " Beauty in its largest and profoundest sense is one...and beauty are but different faces of the same All. But beauty in Nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone... | |
 | Ralph Waldo Emerson - 1884 - 398 pages
...beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one...and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone... | |
 | Oliver Wendell Holmes - 1884 - 588 pages
...Rhodora. " A good deal of his philosophy comes out in these concluding sentences of the chapter : — "Beauty in its largest and profoundest sense is one...and beauty are but different faces of the same All. But beauty in Nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone... | |
 | Manchester Literary Club - 1884 - 536 pages
...beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one...and beauty are but different faces of the same All. Again, he says, in that fine strain of rhapsody which forms his essay on the Poet: "God has not made... | |
 | 1884 - 354 pages
...that the object itself does not exist except in the concept." " Beauty," says Emerson in " Nature," " in its largest and profoundest sense, is one expression...and beauty are but different faces of the same All." This is but another utterance of that central principle of Hegel's Logic — that the Absolute is all... | |
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