Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future : and we are reduced to the alternative of believing that the Mind, or Ego, is something different from... History of the Christian Church - Page 212by Henry Clay Sheldon - 1894Full view - About this book
| David Masson - 1877 - 316 pages
...an inexplicable mystery must be acknowledged in the mind's constitution. It must be thought of as " a series of feelings which is aware of itself as past and future." The alternative was that either the definition of mind as " a series of feelings " must be abandoned,... | |
| David Masson - 1877 - 320 pages
...an inexplicable mystery must be acknowledged in the mind's constitution. It must be thought of as " a series of feelings which is aware of itself as past and future." The alternative was that either the definition of mind as " a series of feelings " must be abandoned,... | |
| David Masson - 1877 - 354 pages
...an inexplicable mystery must be acknowledged in the mind's constitution. It must be thought of as " a series of feelings which is aware of itself as past and fufure." The alternative was that either the definition of mind as " a series of feelings " must be... | |
| Joseph William Reynolds - 1878 - 552 pages
...; and the string is " organic union," — so we continue to be ourselves. If we say — the Mind is a series of feelings; we are obliged to complete the...feelings which is aware of itself as past and future. Then we are brought to the alternative of saying that the Mind is something different from any series... | |
| Joseph William Reynolds - 1878 - 552 pages
...necklace; and the string is " organic union," — so we continue to be ourselves. If we say — the Mind is a series of feelings; we are obliged to complete the...feelings which is aware of itself as past and future. Then we are brought to the alternative of saying that the Mind is something different from any series... | |
| Giacomo Barzellotti - 1878 - 340 pages
...remembrance or expectation of these sensations is the part now present. If, therefore, we speak of the mind as a series of feelings, we are obliged to complete...statement by calling it a series of feelings which js aware of itself as past and future ; and we are reduced to the alternative of believing that the... | |
| Thomas Martin Herbert - 1879 - 480 pages
...or expecta' tion of those sensations is the part now present. If, ' therefore, we speak of the mind as a series of feelings, ' we are obliged to complete...feelings, or possibilities of them, or ' of accepting the paradox, that something which ex ' hypoihesi is but a series of feelings, can be aware of ' itself... | |
| Thomas Martin Herbert - 1879 - 512 pages
...or expecta' tion of those sensations is the part now present. If, ' therefore, we speak of the mind as a series of feelings, ' we are obliged to complete...feelings, or possibilities of them, or ' of accepting the paradox, that something which ex ' hypothesi is but a series of feelings, can be aware of ' itself... | |
| Henry Calderwood - 1879 - 482 pages
...insufficiency, that I prefer to quote his words on the subject : " If, therefore, we speak of the mind as a series of feelings, we are obliged to complete...feelings which is aware of itself as past and future [present?]; and we are reduced to the alternative of believing that the mind, or ego, is something... | |
| Robert Mitchell (pastor at Manchester.) - 1879 - 192 pages
...mind into a " series of sensations," is obliged to pass on from stage to stage, till it is necessary to complete the statement by calling it a series of...feelings which is aware of itself as past and future. "Itself?" Yes; that is what he calls the "final inexplicability.1' This final inexplicability, which... | |
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