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" God comes to see us without bell: " that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie... "
Essays, First Series - Page 249
by Ralph Waldo Emerson - 1850 - 333 pages
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Arabula: Or, The Divine Guest. Containing a New Collection of Gospels

Andrew Jackson Davis - 1867 - 422 pages
...is there no bar or wall in the soul where man, the efiect, ceases, and God, the cause, begins. 1 0 We lie open on one side to the deeps of spiritual nature, to the attributes of God. 11 Some thoughts always find us young, and keep us so. Such a thought is the love of tho universal...
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Bulletin of the Essex Institute, Volumes 13-14

Essex Institute - 1882 - 378 pages
...or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins....open on one side to the deeps of spiritual nature, to all tiie attributes of God." He accepted the great truth of the Scripture in respect to the Divine...
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The Spiritual Magazine, Volume 4

1869 - 588 pages
...discourse, is not pent up in any locality, but surrounds and permeates all places, persons, and spheres. " We lie open, on one side, to the deeps of spiritual nature, to the attributes of God." Interiorly we exist in a boundless realm of essential being, and it is all accessible to us at every...
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Chapters from the Bible of the Ages

Giles Badger Stebbins - 1872 - 416 pages
...heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. We lie open on one side to the deeps of spiritual nature, to the attributes of God. — Some thoughts always find us young, and keep us so. Such a thought is the love of the universal...
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Chapters from the Bible of the Ages

Giles Badger Stebbins - 1872 - 408 pages
...heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. We lie open on one side to the deeps of spiritual nature, to the attributes of God. — Some thoughts always find us young, and keep us so. Such a thought is the love of the universal...
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Essays: First Series

Ralph Waldo Emerson - 1876 - 302 pages
...ot ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins....ever got above, but they tower over us, and most in tho moment when our interests tempt us to wound them. The sovereignty of this nature whereof we speak...
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A Reasonable Christianity

Laurentine Hamilton - 1881 - 288 pages
...or ceiling between our heads and the infinite heaven, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins....deeps of spiritual nature, to the attributes of God." Words without significance till we read in them essentially Christ's doctrine of the ever-present and...
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Ralph Waldo Emerson: His Life, Writings, and Philosophy

George Willis Cooke - 1881 - 406 pages
...Tie says, between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins....deeps of spiritual nature, to the attributes of God." 4 This unity of man and God he finds to be so intimate, that he says to us, — " Draw, if thou canst,...
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Bulletin of the Essex Institute, Volumes 13-14

Essex Institute - 1882 - 378 pages
...or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie opeu on one side to the deeps of spiritual nature, to all the attributes of God." He accepted the great...
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Works

Ralph Waldo Emerson - 1883 - 648 pages
...or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where , the Venus, the Psyche, the Warwick Vase, the Parthenon,...upon, so that all masons and carpenters work to repe our'interests tempt us to wound them. The sovereignty of this nature whereof we speak is made known...
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